JOINING THE CHURCH
Joining South Memorial is not a complicated process.  A person may identify this as his or her local church home at any time.  This can be done by simply calling the church office to set up a meeting with the Senior Pastor to communicate your desire.  We believe that when a person accepts Jesus Christ as Lord and Savior he or she is made a member of God's one and only Church.  In other words, the only way to become a member of the Church is by spiritual rebirth into a new family. That family is God's family, the Church
 

STATEMENT OF BELIEF
1. The Bible is the inspired Word of God, and is the final authority for  faith in Jesus Christ.  Scripture is useful for teaching, rebuking, correcting and training in righteousness, so that God's people can be thoroughly equipped for doing God's work. (See II Timothy 3:15-17)

2. God exists eternally in three persons: God the Father, God the Son, and  God the Holy Spirit. He is the creator of the entire universe; He has revealed Himself to be perfect in love and holiness; and He is just and righteous in all of His ways. (See Matthew 3:16-17; 28:19; Genesis 1:1; John 1:3; I John 4:16; Leviticus 11:44-45; I Peter 1:15-16; Deuteronomy 32:4; Psalm 99:4)

3. Jesus Christ is God's eternal Son.  Born of the virgin Mary, He took the form of a man and was fully human and divine at one and the same time.  Through His sinless life He taught all humanity how to live right with God and with one another.  He was crucified on the cross as the atoning sacrifice for our sins.  On the third day after His crucifixion, He was resurrected from the dead, just as the Scriptures state.  He returned to heaven to make intercession for us, and to prepare an eternal home for all of God's faithful people.  He will come again to receive unto Himself all who believe in Him as  Lord and Savior and to take them to their eternal and heavenly home. (
See Luke 1:26-38; Philippians 2:5-7; Hebrews 4:15; I Corinthians 15:3-8; Luke 24:50-51; Hebrews 7:25; John 14:1-3; Acts 1:1-11; I Thessalonians 4:13-18)

4. The Holy Spirit is the one who convicts us of  sin, and compels us to repent and confess Jesus Christ as Lord and Savior.  The Spirit lives in us and instructs us in the grace and knowledge of Christ.  The Spirit is the one who empowers us, by His indwelling presence, to be Christ's faithful witnesses in the world, and to live a holy life of obedient discipleship.  (See John 14:15-17; 25-26; 15:26-27 16:4-15; Acts 1:8; 15:8-9)

5. Human beings of both genders, and all races are created in God's image.  Humanity was tempted by the devil to sin and rebel against God.  Through repentance and personal faith in Jesus Christ we are forgiven of our sins and reborn into a new relationship with God.  That is, we are reconciled to God and placed into the Body of Christ.  (See Genesis 1:26-27; 3:1-13; I John 1:9; Titus 3:4-7; Ephesians 2)

6. The Church is the living Body of Christ on earth.  It has been given its mission and ministry by Jesus Christ, who is the head of the Church.  Division in the Body of Christ is displeasing to God who wants His faithful people to be united.  The Church is composed of all persons who have trusted Jesus Christ as their Lord and Savior,  and by doing so experience the new birth that God promises to all who believe in Him.  This is the only means by which a person can become a member of the Church of God. (See I Corinthians 12:12-27; Matthew 28:18-20; Colossians 1:18; John 17:20-23; Ephesians 4:3-5; Revelation 7:9-17; John 1:12-13; 3:1-5, 16-18)

7. The Kingdom of God is a present reality in the world.  Its citizens are all those who willingly submit to the Lordship of Jesus Christ, and who live in obedience to the rule and reign of God.  God's Kingdom will endure for all eternity.  (See Luke 12:32; 17:20-21; John 3:5; Romans 14:17-18; Colossians 1:13; Psalm 145:13)


The Church of God has always sought to speak prophetically to the major moral and social issues that are confronting our culture.  By choosing to do this, we follow the admonition of the Apostle Paul when he says that we should "...speak the truth in love..." (Ephesians 4:15).  We do not claim a perfect knowledge of all truth, yet, we do not hesitate in speaking the truth that God is continually leading us to understand.  The following statements are stances we believe the Spirit of truth has led us to take on some of the most significant moral and social issues confronting modern culture.

These social and moral issue statements are in accord with the social issues resolutions and statements that have been adopted by the General Assembly of the Church of God (see Thinking and Acting Together, compiled and edited by Dr. Barry L. Callen, as well as the General Assembly Annual Reports).  It is our hope that they will enhance each person's understanding of the historic stances of the Church of God Reformation Movement on these issues.
 

Abortion on Demand
Perhaps the most divisive issue to confront our society in the last three decades has been abortion.  We recognize that there are many complicated issues surrounding this debate, and we believe that the welfare of the mother takes priority over the life of the child.  However, as Christians we acknowledge that God is the giver of all life, and that we are not given the freedom to wantonly take another life, including that of an unborn child.  We affirm that the fetus is a human child created in the image of God.  Therefore, we take a pro-life stance on this issue. (See Psalm 139:13; Jeremiah 1:4-5)

We recognize that there are many young women who have had abortions, and  we do not sit in judgment or condemnation of them.  Instead, we offer the healing grace of God's love and forgiveness. We call them to accept restoring counsel, and to dedicate themselves to promoting life.  We will offer God's forgiving love and care to any girl or woman who finds herself caught in a crisis pregnancy and reaches out to God's people for help, and we will support community ministries that seek to aid them.

Abuse of Illicit Drugs

Without  a doubt, drug abuse has ripped the heart and soul out of our  nation.  Untold teenagers have squandered God's gifts  through their use, and our prisons are full of those convicted    of drug-related crimes.  We have paid dearly for our love  affair  with drugs.  Therefore, we dedicate ourselves to be a part of the solution for removing this plague from our nation.

Alcohol and Tobacco Products Use
The Church of God comes from a tradition of faith that has deep roots in the pietistic holiness movement that swept our nation in the late 19th and early 20th centuries.  As a result, we have always placed great emphasis on living disciplined lives of holy character.  Historically we have stressed abstinence in the use of alcohol and tobacco products.  We believe that the best way to honor God and set a Christian example in our community is to avoid the use of these products.

First, alcohol and tobacco products are addictive, and it is inappropriate for Christians to be controlled by anything other than Christ.  Second, the use of these products cause tremendous personal health risks, and because our bodies are the temple of the Holy Spirit we should avoid the use of them, as well as all other practices that do harm to the body. (See I Cor. 6:19)  Third, the use of these products has tremendous social costs.  Our nation pays an incredible bill in health care costs, addiction counseling, and deaths from the abuse of alcohol and tobacco. 

Therefore, we reaffirm our historic stance of admonishing God's people to abstain from the use of alcohol and tobacco products.  We also affirm our desire to show compassion to all persons addicted to these substances, and will encourage them to seek counsel and prayer to find freedom in Christ from their addiction.

Christian grace compels us to recognize that there are other believers who come from faith traditions that do not agree with our historic understanding of this issue.  In Christian love, we will never seek to de-Christianize these persons.  However, we believe that the conclusions we have reached on this issue have been guided by the Spirit of wisdom and a desire to live holy and pure lives before God.  We fellowship with persons who hold a different view than we do, but we prohibit them from holding positions of authority and leadership within our local fellowship, as this would only cause hurt for them and conflict in the larger fellowship.

Domestic Violence
One of the sad realities of life in modern society is the rise of domestic violence in the homes of our nation.  As a community of faith we want it to be understood that we are opposed to all forms of abuse and violence that are taking place in the families of our community and nation.  We acknowledge that there are many factors that contribute to the abuse of a child, a spouse, or a parent.  However, such behavior is never appropriate.  Therefore, we will use our collective voice to speak out against domestic violence, and work to bring an end to its practice in society.  We are a community of grace that seeks to bring healing and peace where there is brokenness and conflict, and we will work for family restoration where it is possible. (See Ephesians 6:1-4; I Peter 3:7)

Gambling
God has told us to avoid the love of money and the desire for riches, especially those which are quickly or illegally obtained.  Gambling appeals to the worst in human persons, because greed leads us to squander our resources on that which is vain and trivial.  Americans spent around 400 billion dollars on gambling in 1995.  Think of the good that could have been accomplished for humanity with that amount of money.  Therefore, we encourage all of our congregants to be good stewards of the money that God has entrusted to them.  We also discourage participation in the practice of gambling, including gambling sponsored by our state government (which is nothing more than a subtle form of  taxation). (See I Timothy 6:6-10, 17-19)

Gratuitous Use of Violence in the production of movies, television programs, and games
Such graphic violence is inappropriate for a civil society and can only result in desensitizing society to  the violent behavior all around us.  We do not bury our heads  in the sand of indifference and pretend that violence is not prevalent in our culture, but rather, we call all people to  follow a more noble and peaceful vision of our life together  as a community and nation.  Therefore, we admonish our congregants to set appropriate boundaries on the viewing of  such violent material within their lives and the lives of their  families.

Human Sexuality
We believe that God created human beings as male and female, and gave them the desire to have sexual union with one another.  Human sexuality, in and of itself, is not evil.  It is a gift of God, but one which God has placed certain boundaries upon. (See Genesis 2:21-25)  The first boundary is that all human sexual intercourse is to take place within the context of marriage.  Human sexual intercourse should be an act of mutual consent within the love and commitment of holy matrimony. (See Hebrews 13:4)  We affirm the sanctity of the institution of marriage and admonish all persons to remain chaste until they have entered the covenant of marriage before God.

Persons who have entered the covenant of marriage are admonished to remain faithful to their spouses, and  never to engage in sexual intercourse with any other person.  Therefore, we believe that all human sexual intercourse prior to marriage, or with any person other than your husband or wife, is forbidden by Scripture. (See I Corinthians 6:12-20; I Thessalonians 4:3-8)

The second boundary is that only heterosexual intercourse is permitted.  We do not recognize homosexual/lesbian relationships as a legitimate or a Christ-honoring alternative.  We believe that the homosexual/lesbian life style goes against the admonition of Scripture, and is destructive to a well ordered family and social life.  God offers His forgiving and restoring grace to those who practice the homosexual/lesbian life.  God does not make homosexual/lesbian sin a greater offense than heterosexual sin.  God opposes all forms of sexual immorality, and calls His people to live by a higher ethical standard than the unbelieving world in regards to their sexuality. (See Romans 1:18-32; Ephesians 5:3)

In all situations where a person has violated the teaching of Scripture in regard to human sexuality, we will show Christian grace and mercy.  We will strive, with God's grace and help, to bring or restore that person to faith in, and obedience to, Christ and the teaching of Scripture, and to do so with gentleness and respect. (See John 8:1-11; Galatians 6:1-2)

Physician Assisted Suicide and Euthanasia
The issue of physician assisted suicide and euthanasia are now coming to the forefront of national debate.  We proactively and prophetically state that we believe that death should be left in the hands of God, and God alone.  We support any person who rejects the unnatural use of biomedical technology to unduly prolong life and suffering.  However, we reject the right of any physician to assist a  patient in the taking of their own life, or the intentional taking of a life which some individual or group has determined is no longer beneficial to society.

Pornographic Materials
The production of pornographic materials is an offense against God and humanity.  We believe that it exploits women and children especially.  We oppose its production in all of its forms and will work to prohibit its distribution in our community.  We acknowledge that the use of pornography has become widely accepted in our society, and that there are free-speech issues involved.  However, as Christians, we must speak out against any material that demeans human persons and presents them as objects of lust and sexual gratification. (See Matthew 5:27-30)

Racism
The Church of God has always been a multi-racial Christian unity movement.  We believe that all human persons, regardless of their ethnicity, have been created in the image of God.  We believe that Jesus died for the entire human race, and that faith in Christ demands our love for all the ethnic groups that make up the human race.  Therefore, we denounce racism in all of its forms, because it is inconsistent with Christian discipleship and holy living.  God does not discriminate in the giving of His grace and love, and neither can the people of His name. (See Acts 2:17-18; Galatians 3:26-29)

Women in Ministry
One of the major debates in many church bodies is the role and place of women in ministry.  The Church of God has from its inception recognized that God gifts and calls persons of the female gender just as surely as He does those of the male gender.  From the beginning, we have ordained women into the ministry of the Gospel and have welcomed their participation in the leadership of the local church.  In doing so, we fully recognize that men and women are unique from each other in many physiological and psychological ways.  However, in Christ, there is neither male nor female.  In other words, spiritually we are one in Christ. We all  stand equal before His cross and throne. (see Acts 2:17-18; Galatians 3:26-29).